STAGING TRADITION; THE IMPACT OF MODERNIZATION ON FESTIVALPERFORMANCE IN NZEM BEROM, PUUS KAAT, AND BIT GOEMAI, NORTHCENTRALNIGERIA

Authors

DOI:

https://doi.org/10.68653/yma4mq52

Keywords:

Modernisation; Traditional Festivals; Cultural Transformation; Ritual Performance.

Abstract

study examines the impact of modernisation on the structure, meaning, and performance of three major traditional festivals in North-Central Nigeria: Nzem Berom (Berom), Puus Kaat (Mwaghavul), and Bit Goemai (Goemai). Anchored in Performance Theory and Ritual Theory, the study investigates the extent to which contemporary transformations represent cultural erosion, continuity, or adaptive evolution within indigenous performance traditions.
Employing a qualitative ethnographic research design, data were generated through participant observation, semi-structured interviews, focus group discussions, and oral historical accounts collected from traditional custodians, performers, and community elders.
The analysis focuses on changes in ritual symbolism, performative aesthetics, music, dance, costume, masquerade, audience participation, and the influence of external forces such as Christianity, urbanisation, formal education, tourism, digital media, and globalisation. The findings reveal that these festivals have undergone significant transformations in both form and function while retaining their central role as repositories of indigenous knowledge, collective memory, and cultural identity. Although certain ritual practices have declined or been reinterpreted to accommodate contemporary religious and social realities, the festivals continue to function as dynamic cultural performances that negotiate tradition and modernity through selective adaptation and creative innovation. Rather than signalling the disappearance of indigenous cultural heritage, modernisation has generated hybrid performance forms that reflect both resilience and continuity within changing socio-cultural contexts. The study concludes that the sustainability of these festivals depends on deliberate documentation, intergenerational transmission, community participation, and supportive cultural policies aimed at safeguarding Nigeria's intangible cultural heritage in the face of rapid social transformation.

Author Biographies

  • DANBELLO IBRAHIM AHMADU PhD., Plateau State University

    Department of Theatre Arts Faculty of Arts, Plateau State University Bokkos Jos-Nigeria

    Email: danbelloibrahim@gmail.com

  • CHRISTY BITRUS BEWARANG, Federal University Wukari

    English and Literary Studies Faculty of Arts, Federal University Wukari 

    Email: christyhills22@gmail.com

References

Appadurai, A. (1996). Modernity at large: Cultural dimensions of globalization. University of Minnesota Press.

Asad, T. (1993). Genealogies of religion: Discipline and reasons of power in Christianity and Islam. Johns Hopkins University Press.

Barber, K. (1997). Readings in African popular culture. Indiana University Press. Bell, C. (1992). Ritual theory, ritual practice. Oxford University Press.

Berom Educational and Cultural Organization. (n.d.). History of Berom people. https://beco.org.ng/history-of-berom-people/

Berom Educational and Cultural Organization. (n.d.). The Berom compound (La‟La Berom). https://beco.org.ng/about-2/the-berom-compound-lala-berom/

Bourdieu, P. (1991). Language and symbolic power. Harvard University Press.

Chabal, P., & Daloz, J.-P. (1999). Africa works: Disorder as political instrument. James Currey.

Comaroff, J., & Comaroff, J. (1993). Modernity and its malcontents: Ritual and power in postcolonial Africa. University of Chicago Press.

Couldry, N. (2003). Media rituals: A critical approach. Routledge.

Dahip, J. (2011). Towards a Mwaghavul history: An exploration. Philadelphia, PA: Xlibris Corporation.

Drewal, H. J. (1992). Yoruba rituals: Performers and spectators. Indiana University Press. Durkheim, É. (1995). The elementary forms of religious life (K. E. Fields, Trans.). Free Press.

(Original work published 1912)

Echeruo, M. J. C. (1977). The dramatic arts in Africa. African Publishing Company.

Fabian, J. (1990). Power and performance: Ethnographic explorations through proverbial wisdom and theater in Shaba, Zaire. University of Wisconsin Press.

Finnegan, R. (1970). Oral literature in Africa. Oxford University Press. Geertz, C. (1973). The interpretation of cultures. Basic Books.

Nkwap, J. P. K. (2022). Kwamteng deity: A culture-historic perspective in Demshin, Shendam Local Government Area, Plateau State, Nigeria. Anthropology Open Journal, 5(1), 22–30. https://doi.org/10.740/ANTPOJ-5-128

Meyer, B. (1999). Translating the devil: Religion and modernity among the Ewe in Ghana.

Edinburgh University Press.

Mbiti, J. S. (1969). African religions and philosophy. Heinemann.

101 Last Tribes. (n.d.). Berom / Birom. https://www.101lasttribes.com/tribes/berom.html Okpewho, I. (1992). African oral literature: Backgrounds, character, and continuity. Indiana

University Press.

Peel, J. D. Y. (2000). Religious encounter and the making of the Yoruba. Indiana University Press.

Sanneh, L. (2003). Whose religion is Christianity? The gospel beyond the West. Eerdmans. Schechner, R. (2003). Performance theory (Rev. ed.). Routledge.

Schechner, R. (2013). Performance studies: An introduction (3rd ed.). Routledge. Silverstone, R. (2007). Media and morality: On the rise of the mediapolis. Polity Press. Turner, V. (1969). The ritual process: Structure and anti-structure. Aldine Publishing. Turner, V. (1982). From ritual to theatre: The human seriousness of play. PAJ Publications.

Downloads

Published

2026-11-10