SECURING THE MIDDLE BELT: OPERATION RAINBOW, INTER-FAITH DIPLOMACY,AND THE CULTURAL POLITICS OF HYBRID POLICING ON THE PLATEAU (2021–2025)
DOI:
https://doi.org/10.68653/sabz2p38Keywords:
Operation Rainbow, Decentralized Policing, Interfaith Diplomacy, Internal SecurityAbstract
In Nigeria's volatile Middle Belt, internal security challenges are deeply intertwined with ethno-religious identity, land contesting, and indigenous-settler dialectics. While centralized federal policing has consistently faltered, the Plateau State government‟s hybrid security outfit, Operation Rainbow, emerged as a localized alternative. This paper historicizes and analyses Operation Rainbow between 2021 and 2025, evaluating it not merely as a bureaucratic security agency, but as a site of intense cultural negotiation and inter-faith diplomacy. Utilizing historical narrative analysis, elite interviews with religious/community leaders, and local archival materials from the 2021–2025 crises, this study explores the "religious paradox" of decentralized policing. The work argues that in a deeply fractured landscape, the operational viability of state-backed policing depends entirely on its capacity to navigate local cosmologies of sacred land ownership and manage sectarian mistrust. Between 2021 and 2025, Operation Rainbow‟s neighbourhood watch mechanism functioned as a fragile apparatus of inter-faith diplomacy, attempting to decouple local security from narratives of religious jihad or ethnic cleansing. The initiative demonstrated that grassroots intelligence collection is impossible without first securing communal trust across fault lines. However, structural dependencies on federal security architectures and persistent funding deficits routinely compromised its tactical autonomy during peak escalations. The paper concludes that in pluralistic, conflict-prone societies, decentralized policing is fundamentally an exercise in cultural diplomacy rather than a mere exercise in tactical law enforcement. Ultimately, localized security apparatuses cannot succeed through kinetic power alone; their survival rests on their legitimacy as neutral arbiters capable of co-authoring peace within highly polarized, sacred landscapes.
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Primary Oral Sources
Traditional Ruler. Oral Interview with Da Iliya Dashwei of Fan (2026, June). Personal interview on ancestral land disputes and indigenous security templates . Barkin Ladi.
Traditional Ruler. Oral Interview with Yakubu Nyam Musa of Kabong (2026, June).
Personal interview on ancestral land disputes and indigenous security templates,. Jos north Barkin Ladi.
Community Leader. Bar Solomonon Mwantiri President Berom Youth Moulders Association(BYM) (11June 2026) on youth integration and inter-faith early warning systems in Barkin Ladi LGA
Community Leader. James Danat (2026, May). Personal interview on youth integration and inter-faith early warning systems in Mangu LGA . Mangu.
Islamic Studies Scholar. Umar Dalha (2026, February). Personal interview on sectarian neutrality and community perceptions of state law enforcement . Jos North.
Operations Officer. Mr John Ibrahim Nanfan (2026, march). Personal interview on the tactical deployment of Operation Rainbow operatives in ethno-religious flashpoints Oral Interview. Operation Rainbow Headquarters, Jos.